弘一大師 （1880 – 1942），俗名李叔同，是著名音樂家、美術教育家、書法家、戲劇活動家，在書畫、詩文、戲劇、音樂、藝術、金石、教育各個領域都有極深的造詣。既是才氣橫溢的藝術教育家，也是一代高僧。他從日本留學歸國後，擔任過教師、編輯之職，後剃度為僧，法名演音，號弘一，晚號晚晴老人。

金句｜弘一大師10句經典語錄

1. 君子之交，其淡如水，執象而求，咫尺千里。問余何適，廓爾忘言。華枝春滿，天心月圓。 精彩影片：請點我

2. 名譽及利養，愚人所愛樂，能損害善法，如劍斬人頭。 精彩影片：請點我

3. 人生猶似西山日，富貴終如草上霜。

4. 當你輪迴再來，
良師，已經涅槃；
良緣，消失不再。
遍尋，三千大千世界，無人點你、化你、引你、度你、愛你、護你、疼你、送你。
你愛的人，化成草木無情；
愛你的人，早已飛昇玉瓊，
茫茫天地只留下百年孤獨。
早知千年後的哀嘆，何不當下努力修行此身？
今生不度，何生再度此身？

5. 我們要學著包容一切，這樣方能養成不分親疏厚薄的悲心，才能平靜地看世界。只有如此，人間才有無限的美麗展開；佛陀不在內，不在外，而在你的靈性中間；你的靈性有美可圈可點，世界自然有美皆備，無美不收。

6. 觀照內心，追求真實自我。

7. 《憶兒時》
春去秋來，歲月如流，遊子傷飄泊。
回憶兒時，家居嬉戲，光景宛如昨。
茅屋三椽，老梅一樹，樹底迷藏捉。
高枝啼嗚，小川游魚，曾把閑情託。
兒時歡樂，斯樂不可作。
兒時歡樂，斯樂不可作。

8. 《送別》
長亭外，古道邊，芳草碧連天。
晚風拂柳笛聲殘，夕陽山外山。
天之涯，地之角，知交半零落。
一壺濁酒盡餘歡，今宵別夢寒。

韶光逝，留無計，今日卻分袂。
驪歌一曲送別離，相顧卻依依。
聚雖好，別雖悲，世事堪玩味。
來日後會相與期，去去莫遲疑。

9. 在追逐名利和物質財富的過程中，我們往往陷入執念的困擾。

10. 要試圖放寬心量，包容世間的醜惡。人家讚美我，我心生歡喜，但不為歡喜激動；也許這歡樂之後，便是悲傷。人家辱罵我，我不加辯白，讓時間去考驗對方。

金句｜弘一大師格言別錄｜中英翻譯

1. 謙退是保身第一法。
To live modestly and reservedly is the best way to protect oneself from unexpected misfortune.

2. 安祥是處事第一法。
Calm and serene attitude is the best way in resolving issues.

3. 涵容是待人第一法。
Generosity and tolerance is the best way to deal with people.

4. 恬淡是養心第一法。
Indifference to fame or gain is the best way for nourishing spirit.

5. 宜靜默。宜從容。
Be better to keep silent. Be calm and unhurried.

6. 宜謹嚴。宜儉約。
Be prudent and solemn. Be economical and frugal.

7. 涵養全得一緩字，凡言語動作皆是。
Composing oneself is the fundamental of self-restraint, which encompasses all words and acts.

8. 莫大之禍，皆起於須臾之不能忍，不可不謹。
All unbearable tragedies are caused by sudden intolerance of others. One cannot be too cautious about it.

9. 逆境順境看襟度。臨喜臨怒看涵養。
One’s magnanimity shows in facing events of adversity and privilege。 Self-control is tested in facing events of ecstasy and resentment.

10. 儘前行者地步窄。向後看者眼界寬。
He who walks as fast as he can will step into a narrow alley. He who would look back the path he came is of broad vision.

11. 花繁柳密處撥得開，方見手段。風狂雨驟時立得定，才是腳跟。
One’s wisdom can only be tested through how he walks out of the dense blossoms and branches. Only when he stands still in the rainstorm and windstorm can he prove his strength.

12. 人當變故之來，只宜靜守，不宜躁動。即使萬無解救，而志守正確，雖事不可為，而心終可白；否則必致身敗而名亦不保，非所以處變之道。
When one encounters unforeseen misfortune, it’s better to stay put and don’t move restlessly. Even if it is out of solution, one stays with his righteous will, in spite of the difficult environment, the fact will reveal eventually; otherwise, one’s status will not only be destroyed, but also his fame. That is not the way one uses in facing abrupt changes.

13. 自處超然，處人藹然。無事澄然，有事斬然。得意淡然，失意泰然。
One should live with a detached view and treat others tenderly. When there is nothing to do, stay with clear mind; when there is trouble, deal with it decisively. Be indifferent to the success, and be composed to the failure.

14. 自家有好處，要掩藏幾分，這是涵育以養深。
別人不好處，要掩藏幾分，這是渾厚以養大。
Whenever one has advantages, one needs to disguise some of them. That is to cultivate the depth of self-restraint.
Whenever others have disadvantages, one needs to disguise some of them.
That is to cultivate the width of generosity.

15. 以虛養心，以德養身。
以仁養天下萬物，以道養天下萬事。
We use modesty to nurture the mind and use morality to nourish our body.
We use love to nurture all things in the world and use integrity to nourish all matters in the world.

16. 人生最不幸處是偶一失言而禍不及，
偶一失謀而事悻行，偶一恣行而獲小利，
後乃視為故常，而恬不為意，
則莫大之患由此生矣！
The most misfortune one can have in life is that one has not been penalized by an indiscreet remark accidentally made; that one has luckily done his work regardless of his unintentional misjudgment; that one has gained a little profit through an indulging act, and thereafter he threats those as normal acts and since never cares to regret for what he has done, that’s how the greatest peril initiates.

17.學一分退讓，討一分便宜。
增一分享用，減一分福澤。
To learn to do a share of concession, one gains a share of benefit.
One increases enjoying one share of fruition, one diminishes one share of fortune.

18. 好合不如好散，此言極有理。蓋合者始也，散者終也。
至於好散，則善其終矣，凡處一事，交一人無不皆然。
It is better to have a well departure than a well gathering, this is very reasonable saying. Because gathering is a beginning, but departure is an ending. As to a well departure, there will be a good ending. This attitude is applied both to dealing with something or making a friend with someone alike.

19. 人生在世，多行救濟事，則彼之感我中懷，傾倒浸入肝脾，何幸得人心如此哉！
As we live in world, act with as much benevolence as we can. For those we have helped appreciate us from the bottom of their heart with utmost sincerity. It is fortunate we gain people’s hearts like this!

20. 處難處之事愈宜寬。處難處之人愈宜厚。處至急之事愈宜緩。
The more difficulty thing is the more generosity we should have to deal with it.
The people are harder to communicate with the more lenient we should have.
The more urgent the thing is, the more moderating attitude we should have to deal with it.

21. 人之謗我也，與其能辯，不如能容。
人之侮我也，與其能防，不如能化。
Facing malicious attack we should tolerate rather than argue.
Facing insult we would rather resolve than to defend.

22. 受得小氣，則不至於受大氣。
喫得小虧，則不至於喫大虧。
If one tolerates being trivially bullied then he may not be bullied extensively.
If one accepts a small loss then he may not suffer great loss.

23. 凡事最不可想佔便宜。便宜便宜者，天下之所共爭也。
我ㄧ人據之，則怨萃於我矣，我失便宜則眾怨消矣，固終身失便宜，乃終身得便宜。
Taking advantage of others is the last thing to think about. Gaining advantage is what everybody in the world is looking for. If I alone have all the advantages, all blames will come upon me. If I lose advantage then all blames will disappear. Therefore, if one loses the advantage for all his life, he actually gains the advantage throughout his life.

24. 任難任之事要有力而無氣。處難處之人要有知而無言。
To take the responsibility of a tough engagement requires strength and disconnection of personal emotion. To get along with a persnickety person requires an understanding and a suppressed personality.

25. 窮寇不可追也。遁辭不可攻也。
Do not run after a bandit who has lost everything. Do not argue with a person who quibbles.

26. 凡勸人不可遽指其過，必須先美其長。蓋人喜則言易入，怒則言難入也。善化人者，心誠色溫氣和詞婉，容其所不及，而諒其所不能。恕其所不知，而體其所不欲，隨事講說，隨時開導。
Generally speaking, when you advise someone you should not point out his/her fault directly; you should start with appraising what he/she is good at. For once people are cheered up, it is easier for them to accept advices. When people are resented, it is difficult for them to accept advices. For those who are good at convincing, sincere in mind, mild in disposition, and gentle in speech; tolerate what other can’t; forgive what others incapable of doing. Understand what others don’t know about; realize what others reluctant; talk as subject brought, and induce as occasion allowed.

27. 蓋是(世)功勞，當不得一個矜字。瀰天罪惡，當不得一個悔字。
An unparalleled meritorious contribution cannot even stand on the word of conceit. A grave crime can be forgiven with the word of repentance in the heart of whom committed it.

28. 事當快意處需轉，言到快意時須住。殃咎之來，未有不始於快心者，故君子得意而憂，逢喜而懼。物忌全勝，事忌全美，人忌全盛。
When one does things and feels in extreme joy then is the time to change directions; when one speaks in extreme excitement it is the time to stop. All faults and disasters begin at when one is extremely thrilled.

29. 安莫安於知足，危莫危於多言。寡欲故靜，有主則虛。不為外物所動之謂靜，不為外物所實之謂虛。
Nothing is more peaceful than remaining fulfilled with satisfaction.
Nothing is more dangerous than being talkative.
Elimination of desires brings one to bliss. All is void when one’s mind is in control. What is called serenity is that one not disturbed by the externals. What is called emptiness is that one cannot be filled up by the externals.

30. 事不可做盡，言不可道盡，以淡字交友。
以聾字止謗，以刻字責己，以弱字禦侮。
Never finish things completely one should always leave chances for others; never speak up all the way one should always leave rooms for others to think; we should make friends with effortless attitude.
I would prefer to feign deaf to ignore slander and stop it. I would set a difficult standard for myself to achieve. I would prefer to play weak to defense.

31. 步步占先者，必有人以擠之。事事爭勝者，必有人以挫之。
怒宜實力消融，過要細心檢點。
One who always stands ahead of others will find someone to challenge them.
One who always wants to win all the time will find someone to defeat them.
One’s fury must be resolved thoroughly; One’s fault must be examined carefully.

32. 人家最不要事事足意，常有些不足處方好。
纔事事足意，便有不好事出來，歷試歷驗。靜坐常思己過，閒談莫論人非。
It is best for one to not have everything fulfilled; it is better always to be a little bit short in everything. Proven experiences have shown that as soon as one has everything to their satisfaction, there will come some ill-fate. At leisure, sit and reflect upon one’s faults; upon conversation, do not judge others.

33. 面諛之詞，有識者未必悅心。背後之議，受憾者常若刻骨。
Flattering words cannot necessarily please those who are well-experienced.
Criticizing people behind their back always deeply infuriates those who are targeted.

34. 臨事須替別人想，論人先將自己想。
When one encounters difficulty in understanding another one must put oneself in other people’s shoes.
Before one judges another, one should judge oneself first.

35. 惠不在大，在乎當厄。怨不在多，在乎傷心。
It is not how big the favor that counts, rather, whether or not it meets the requirement.
It is not how much resentment one has gotten that matters, rather, how much the pain it causes.

36. 修己以清心為要，涉世以慎言為先。
The most important thing to cultivate oneself is to clear one’s mind.
The foremost thing in dealing with people is to talk carefully.

37. 惡莫大於縱己之欲，禍莫大於言人之非。
There is nothing worse than abusing one’s desire.
There is nothing more disastrous than talking behind other’s back.

38. 勿以小嫌疏至戚，勿以新怨忘舊恩。
Do not be distance with one’s closest relatives due to a little fault.
Do not forget a favor that you owe due to recent resentment with him/her.

39.攻人之惡勿太嚴，要思其堪受。
When one attacks other’s faults do not do it overly severe, one needs to think whether or not he/she can take it.

40. 教人以善勿過高，當使其可從。
When one teaches others morality do not set the standard too high, one needs to be mindful of whether or not he/she can comply with the dogmas.

41. 無心者公，無我者明。
Those who are without a prejudiced mind can act with justice. Those who are without self can see things clearly.

42. 以恕己之心恕人，則全交。以責人之心責己，則寡過。

43. 涵容以待人，恬淡以處世。

44. 無事時，戒一偷字。有事時，戒一亂字。

45. 識不足則多慮，威不足則多怒，信不足則多言。

46. 一念疏忽是錯起頭，一念決裂是錯到底。

47. 不盡人情，舉足皆是危機；不體物情，一生俱成夢境。

48. 凡為外所勝者，皆內不足。凡為邪所奪者，皆正不足。

49. 人性褊急則氣盛，氣盛則心粗，心粗則神昏，乖桀謬戾，可勝言哉？

50. 論人之非，當原其心，不可徒泥其跡。取人之善，當據其跡，不必深究其心。

金句｜弘一大師｜問路家族

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